21 ideas
10429 | It is best to say that a name designates iff there is something for it to designate [Sainsbury] |
10425 | Definite descriptions may not be referring expressions, since they can fail to refer [Sainsbury] |
10438 | Definite descriptions are usually rigid in subject, but not in predicate, position [Sainsbury] |
8983 | If 'red' is vague, then membership of the set of red things is vague, so there is no set of red things [Sainsbury] |
8986 | We should abandon classifying by pigeon-holes, and classify around paradigms [Sainsbury] |
16235 | Persistence conditions cannot contradict, so there must be a 'dominant sortal' [Burke,M, by Hawley] |
14753 | The 'dominant' of two coinciding sortals is the one that entails the widest range of properties [Burke,M, by Sider] |
16072 | 'The rock' either refers to an object, or to a collection of parts, or to some stuff [Burke,M, by Wasserman] |
14751 | Tib goes out of existence when the tail is lost, because Tib was never the 'cat' [Burke,M, by Sider] |
16071 | Sculpting a lump of clay destroys one object, and replaces it with another one [Burke,M, by Wasserman] |
16234 | Burke says when two object coincide, one of them is destroyed in the process [Burke,M, by Hawley] |
13278 | Maybe the clay becomes a different lump when it becomes a statue [Burke,M, by Koslicki] |
14750 | Two entities can coincide as one, but only one of them (the dominant sortal) fixes persistence conditions [Burke,M, by Sider] |
8982 | Vague concepts are concepts without boundaries [Sainsbury] |
8984 | If concepts are vague, people avoid boundaries, can't spot them, and don't want them [Sainsbury] |
8985 | Boundaryless concepts tend to come in pairs, such as child/adult, hot/cold [Sainsbury] |
10432 | A new usage of a name could arise from a mistaken baptism of nothing [Sainsbury] |
10434 | Even a quantifier like 'someone' can be used referentially [Sainsbury] |
10431 | Things are thought to have a function, even when they can't perform them [Sainsbury] |
16713 | Philosophers are the forefathers of heretics [Tertullian] |
6610 | I believe because it is absurd [Tertullian] |